Elul is the time when we make the effort to come close come God, to develop that relationship of intimacy, of shared belonging, that fulfillment that the love that we are to have for God.

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A pair kisses under the ‘Ahava’ (love) sculpture in ~ Jerusalem’s Israel Museum.
Elul is a wonderful month. Back it has actually no holy days to celebrate, in a feeling every job is a holy day and the whole month is infused with a emotion of spiritual exaltation.
Though never ever singled the end for cite in the Torah, rabbinic Judaism endowed Elul with special meaning by making the entire month an arrival and time of preparation for the Yamim Noraim, the work of Awe that follow in the month of Tishrei.
One cannot simply get in that duration with no preparation and also expect that to it is in meaningful. The interpretation provided to the very name that the month, Elul, states it all. Tradition understands it together the opening letters that the words from song of song 6:3, ani l’dodi v’dodi li – “I to be my Beloved’s and my lovely is mine”– v the Beloved, of course, gift God.
Elul, then, becomes the time as soon as we do the attempt to come close to God, to create that partnership of intimacy, of common belonging, the fulfillment of the love the we room to have actually for God and also God has actually for us, together expressed so well in the love poetry of song of Songs. The rabbis understood this book as teaching that our ideal partnership to God can only be taken when compared to the love in between man and woman.
This preparation consists of 3 things: daily sounding the the shofar; recitation the Psalm 27 morning and also evening; and also special slihot (penitential) prayers.
The shofar is a wake-up call. The reminds us that we have to take into consideration our actions and also seek come improve and also change. The job of Awe are predicated top top the concept that people are endowed with totally free will and are responsible for your actions. Therefore, they can select to carry out evil or select to execute good. They have the opportunity of change and space not doomed to perform the wrong thing. The is a fundamental principle that Judaism, teach in the very very first stories that Genesis – Adam and Eve, Cain and also Abel.
The old rabbis take it the new Month (Rosh Hodesh) of Tishrei – the saturday month that the year – and also turned it into a time in which we celebrate our capacity to choose and our ability to change, emphasizing the duty we have actually for our very own choices and also actions. Reciting slihot is a necessary introduction to the concept, for uneven one establish what one has actually done wrong and also seeks forgiveness for it, adjust is impossible.
The an option of Psalm 27 is really interesting. The interpretation of the psalm found in the rabbinic comment on Psalms, Midrash Tehilim, shows that from ancient times this psalm was associated to the job of Awe. “The mr is my irradiate - ~ above Rosh Hashana, due to the fact that this is the day of judgment… The lord is mine salvation – top top Yom Kippur, once He conserves us and also forgives ours sins” (27:3).
The psalm itself is complicated. ~ above the one hand, it starts by asserting that since of closeness to the Lord, one has no reason to fear or be fear (verse 1); yet toward the end, the psalmist pleads, “Do not hide Your face from me; perform not thrust aside her servant in anger… carry out not forsake me, do not give up me…” (verse 9). It appears that the psalmist an extremely much desire the closeness the God – echoing the idea that “I am my Beloved’s and my beloved is mine” – but feels he has not however attained it, and God is still much from him. Hence he does feeling fear and also trepidation, i beg your pardon he has to work to overcome.
He concludes by encouraging himself to proceed the search and also not provide up – “Look come the Lord: be solid and of an excellent courage! O look come the Lord!” (verse 14). The blog post being conveyed by the psalm is that it is not basic to attain the emotion of intimacy with God, i m sorry is desirable and also will banish our fears, but we must work toward it and also never abandon the search.
There is no question that feel of concern and also even trepidation are part and package of the High divine Day experience, even if they carry out not define it. The reason is simple. As we confront a brand-new year, we begin to think that what lies ahead – and also one never ever knows what that is. Hesitation breeds concern.
This is expressed many openly and strongly not in the bespeak of prayer itself, however in piyyutim – liturgical poems – that have actually been added to it, particularly the splendid Unetaneh Tokef, which defines the job of Judgment.
The images there room taken native prophetic books in i beg your pardon the end of days, the final day the judgment, is depicted. “Who will live and also who will certainly die,” we say.
Who would have actually thought last Rosh Hashana the we would have had actually a 50-day war this summer? who would have predicted that Russia would certainly be invading Ukraine, that a new Muslim Caliphate would certainly be taking shape on our really border? We because of this have no idea what to expect this comes year, either. No wonder us express anxiety, as is express in Psalm 27.
Fortunately, the month the Elul offers us the opportunity to grapple through these feelings, that accepting responsibility for those points that room within our control, namely our very own actions, the seeing just how we deserve to improve and, most of all, of relocating closer to a partnership of love v God i beg your pardon will aid us to deal with our fears.

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“I am my Beloved’s and my lover is mine”: These room our tasks during the month the Elul.
The writer, previous president of the worldwide Rabbinical Assembly, is a twotime winner that the National publication Award. His latest book is The Torah revolution (Jewish Lights).

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